Jean Paul Sartre :: Philosophy, God, Creation

Discussion Most western Philosophies and monotheistic traditions base the creation of man as a design of god. God is the primary artisan that is the creator for all, and god’s conception of man is conceived before the creation of man. For Sartre this means that because god created humanity through a conception, it must mean that we are all created to that conception and are created with a purpose, or as Sartre defines human nature (Sartre, p.206-207). As an atheistic existentialist Sartre sees a problem with a notion of a divine creator, as this would mean that our essence precedes our existence. Jean Paul Sartre’s notion of existence preceding essence is his ideology that debates freedom and human choice. Sartre’s basic claim is that the existence of humanity exists before there is conception of values and morals, human nature (Sartre, p 207). For Sartre humanity is born with a blank slate, no predetermined value and no basic essence that humanity shares. Subsequently this means that because we have no particular ideal abstract of human nature, we are all responsible to create our own construction of essence through the choices we make. We define ourselves by the sum of choices and actions we make. (Sartre, p. 208) Sartre’s argument denies the traditional philosophy of an existing human nature, or an ideal abstract of being that we are all born with. Sartre’s theory articulates the absence of an omnisc ient creator (Sartre, p. 209). Sartre believes that man creates his nature and finds value though his free choices. Sartre elaborates this through his concept of freedom by establishing that our conscience is separate from the physical world; it is without restriction and therefore must be free. (Sartre, p. 239-241) The radical freedom Sartre expresses however does have restrictions of facticity. The limitations that are instilled in us, the situations we are all thrown in does restrict some possibilities of our freedom, this is called facticity. Facticity is the situation we find ourselves in, but this does not change that we are still more than our situation; we always have choice and are destined to it. (Sartre, p 240-241) Analysis: To accept that existence precedes essence one would have to come to the conclusion that there is no innate human nature and therefore no god to conceive it (Sartre, p.207). For many western philosophies and monotheistic religions this proves to be problem and they dispute existentialism in that respect. Jean Paul Sartre :: Philosophy, God, Creation Discussion Most western Philosophies and monotheistic traditions base the creation of man as a design of god. God is the primary artisan that is the creator for all, and god’s conception of man is conceived before the creation of man. For Sartre this means that because god created humanity through a conception, it must mean that we are all created to that conception and are created with a purpose, or as Sartre defines human nature (Sartre, p.206-207). As an atheistic existentialist Sartre sees a problem with a notion of a divine creator, as this would mean that our essence precedes our existence. Jean Paul Sartre’s notion of existence preceding essence is his ideology that debates freedom and human choice. Sartre’s basic claim is that the existence of humanity exists before there is conception of values and morals, human nature (Sartre, p 207). For Sartre humanity is born with a blank slate, no predetermined value and no basic essence that humanity shares. Subsequently this means that because we have no particular ideal abstract of human nature, we are all responsible to create our own construction of essence through the choices we make. We define ourselves by the sum of choices and actions we make. (Sartre, p. 208) Sartre’s argument denies the traditional philosophy of an existing human nature, or an ideal abstract of being that we are all born with. Sartre’s theory articulates the absence of an omnisc ient creator (Sartre, p. 209). Sartre believes that man creates his nature and finds value though his free choices. Sartre elaborates this through his concept of freedom by establishing that our conscience is separate from the physical world; it is without restriction and therefore must be free. (Sartre, p. 239-241) The radical freedom Sartre expresses however does have restrictions of facticity. The limitations that are instilled in us, the situations we are all thrown in does restrict some possibilities of our freedom, this is called facticity. Facticity is the situation we find ourselves in, but this does not change that we are still more than our situation; we always have choice and are destined to it. (Sartre, p 240-241) Analysis: To accept that existence precedes essence one would have to come to the conclusion that there is no innate human nature and therefore no god to conceive it (Sartre, p.207). For many western philosophies and monotheistic religions this proves to be problem and they dispute existentialism in that respect.

Animal Fable

And lastly, the Ilon Is Indeclslve and often regrets to his decision. Right after killing the bull, he realizes the bull's absence is huge and regrets about his decision. is anger giving way to softer feelings, he spoke aloud his sorrow at the death of Schanzabeh, whom he allowed to have been probably nnocent of the crimes laid to his charge, and to have fallen a victim to the calumnies and false accusations of his enemies† (p. 1 58) _ These three characteristics of the lion symbolize two aspects of leader Firstly, the lion symbolizes a big and strong leader. But more in-depth symbol is Caliph A1-Mansur, the leader at the time when this book was translated. Caliph A1-Mansur succeeded in revolution and seized power. With authority in his hands, he executed and assassinated many people for trivial reasons.Moreover, claiming to support an ideology of equality, he actually discriminated OF2 fable, was a Persian origin who naturalized as an Arabian and converted to Islam. Even thoug h he was an ‘Arabian' in a sense of a civilian, he was not a â€Å"pure Arabian† in a sense of ethnicity. Feeling more suppressed than Arab-Muslims, he had a strong dissatisfaction of the then authority. Thus, he compares the pure Arabians, who lived in a splendor of authorities obtained by coercive territorial expansion, to the lion, whose appearance is splendid but substance is in fact feeble.The animal fables are often used to educate young people. It is told to these days that Kalilah wa Dimna was used to teach lessons about morality and wisdom to even the princes of one kingdom. Although the fables are written with a purpose of giving lessons, more meanings, either literal or figurative, can be assigned when it is translated to another language. Kalilah wa Dimna shows figurative meanings hidden in the text as well, which shows public sentiments at the time. This is a valuable trait of literature since this shows something that cannot be achieved in another means.

Diagnosis And Treatment Of Cancer - 1954 Words

Introduction When it comes to the topic of cancer, most people readily agree that we have made leaps and bounds in diagnosis and treatment mechanisms. Where this disagreement usually begins, is on the question if finding a â€Å"cure† for cancer can be a reality. While some are convinced that a cure will come with time, others believe that a single cure is just not logical. The US waged a war on cancer when Nixon was in office, 1971, yet we haven’t overcome it yet (Gorski). After research, I believe that the disease umbrella known as cancer cannot simply be cured because of it’s overall complexity, variances in causes, the American lifestyle, and the overwhelming associated costs. Cancer has been around for thousands of years, yet it has†¦show more content†¦The American Lifestyle The rate of cancer in the United States is substantially higher than other countries this is most likely due to the American Lifestyle. In general, Americans are characterized as smokers, obese, not regularly exercising, obsessed with their appearance, having poor dietary practices, and overworked. While death by smoking has fallen 5% since 2005, 15.5% of deaths in the US are still from smoking (Current Cigarette Smoking Among Adults in the United States). Smoking has been linked to fourteen different kinds of cancer and many other illnesses such as Chronic obstructive pulmonary disease (COPD). Another huge issue in the US is obesity. Over 70% of people, over the age of 20, are overweight or obese which increases a person s likelihood of acquiring 13 different types of cancer (Obesity and Cancer). All countries have a unique diet, in the US we eat a lot of fast food, do not consume the recommended daily serving of fruits and vegetables and consume too much meat. According to Sheila Bingham, a member of the Medical Research Council at Cambridge University, â€Å"Up to 80% of breast, bowel and prostate cancers are attributed to dietary practices, and inter national comparisons show strong positive associations with meat consumption† (High-Meat Diets and Cancer Risk). Not only are we obese because of what we eat and how much we eat, but because of our lack of exercise. Only 20.9% of people meet theShow MoreRelatedCancer Diagnosis And Treatment Of Cancer Essay1480 Words   |  6 PagesCancer is characterized by abnormal, uncontrolled cell growth, and it disrupts normal body function, as it increases energy demands and alters body systems. There are many factors that can lead to the development of cancers, including genetic, behavioral, and environmental influences. The presence of disease is not always obvious; therefore, it is imperative for individuals to participate in screening interventions to promote early detection. 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